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Available for pre-order at Click here for a preview of the full article: Green Interview with Sacks- JJ Sept17 Now – Published May 23, 2017 ,000 award covers free tuition and stipends for the 16 NEH Summer Scholars taking part in the seminar.
The 2017 summer seminar “Emmanuel Levinas on Morality, Justice, and the Political” is the fifth in a series presented by Professor Richard A.
The Thursday October 19th David Blitzer Lecture on “The Future of Jewish Tradition: What should Jewish Thought Be? Along with the large community and student turn out, we were particularly pleased to welcome Ms. One of the important outcomes of discussion was a shared understanding of the importance of teaching Judaism for all students in a public university.
The topic proved of interest both for the community members and the students on campus.
But each year the location of the seminar is considered when choosing the particular topic.
The first seminar in Vilnius, Lithuania, looked at the origin of responsibility, which lies at the core of Levinas’s thought.
The speakers and the audience engaged in a productive and thought provoking discussion about Jewish Tradition as a model in which a tradition responds to new challenges thereby moving forward into the future.
In their responses to the lecture, several students of different religious background invariably indicated their excitement about studying Judaism and religion independently of their personal religious connections, backgrounds or lack thereof.
Cohen, a leading expert on Levinas, is eager for this year’s seminar because the topic dovetails with his research into how politics can be ethical.The book commits such rereading of the Talmud, which at the same time is a reconsideration of contemporary political theory.In that way, intervenes both to the study of the Talmud and Jewish Thought in its aftermath, and to political theory in general.The pages of the Talmud emerge in the book as a (dis)appearing display of the interpersonal rather than intersubjective political.The argument in the book arrives, at the end, to a demand to think earth anew, now beyond the notions of territory, land, nationalism or internationalism, or even beyond the notion of universe, that have defined the thinking of earth so far.Gersonides is recognized by scholars as one of the most innovative Jewish philosophers of the medieval period, yet his model for virtue ethics has received scant analytic attention.Alex Green splices Gersonides’ model into two distinct parts.Seminar participants — college and university faculty from across the country — come from diverse disciplines, including philosophy, English, psychology, religion and legal studies.They will spend an intense week in Buffalo July 17–21 involved in learning and discussion, or as Cohen notes, “renewing the essence of learning and education.” The Levinas summer seminars frame all conversations around the thinking of Emmanuel Levinas (1906-95), recognized as one of the most original and important philosophers of the 20th century.The first is a response to the seemingly capricious forces of luck through training in endeavor, diligence, and cunning aimed at physical self-preservation. It is based on the human imitation of God as creator of the laws of the universe for no self-interested benefit, leading humans to imitate God through the virtues of loving-kindness, grace, and beneficence.Both of these aspects are amplified through the institutions of the kingship and the priesthood, which serve to actualize physical preservation and beneficence on a larger scale, amounting to recognition of the political necessity for a division of powers.